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One of my favorite authors, Rick Riordan, says that he doesn't watch the movie adaptations of his books because he doesn't want the movie to change the way he sees his characters. (Which is great, because if I were him and saw what Hollywood did to his bestselling book, Percy Jackson & The Olympians: The Lightning Thief, I'd probably scream and tear my hair out.)
So this got me thinking: do the way movies (and society in general) portray Jesus change the way we see Him? How accurate is the movie Jesus vs. the Man actually described on paper? It's a pretty valid saying that the original book is almost always better than the movie. Usually, the movie version shifts things around and ruins the characters somehow--"tweaking" the characters to make them "cooler" or to fit how the producers or directors think they should be represented (which ironically ends up misrepresenting them). The book character may end up unrecognizable on the screen, along with anywhere else that version of the character shows up. I think the same thing has happened to Jesus.
This probably raises the question of which versions of Jesus are wrong and which ones areally right. Well, a couple weeks ago, I read through the book of Mark, reading to learn what Jesus was really like and how his personality was. The result is what you're about to read below: 13 characteristics of Jesus.
Then they went into Capernaum, and right away He [Jesus] entered the synagogue on the Sabbath and began to teach. They were astonished at His teaching because, unlike the scribes, He was teaching them as one having authority. Just then a man with an unclean spirit was in their synagogue. He cried out, “What do You have to do with us, Jesus — Nazarene? Have You come to destroy us? I know who You are — the Holy One of God! ”But Jesus rebuked him and said, “Be quiet, and come out of him!” And the unclean spirit convulsed him, shouted with a loud voice, and came out of him.Then they were all amazed, so they began to argue with one another, saying, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him.” News about Him then spread throughout the entire vicinity of Galilee. (Mark 1:21-27, HCSB) (emphasis by me)
Authoritative means to act as if one has authority, and this is exactly what we see from Jesus in the passage above. When Jesus spoke, He spoke with confidence and power. He knew what He was talking about; He knew what He was dealing with. Jesus is loving and understanding when He needs to be, but He has rightful authority and--as the passage shows above--is not afraid to display it. (Also see Mark 4:35-41, Mark 6:7)
Healer and exorcist
I don't know about you, but when I hear "exorcist" I think of some Catholic priest doing some creepy, sacred rituals and prayers, trying to drive out a spirit from some demon-possessed girl. Despite my crazy stereotypical conceptions of it, Jesus was and is an exorcist too. Except when He exorcized people, He simply used His words and His authority. The only thing those angels could do was to listen. The same for any sicknesses or diseases Jesus healed a person from: if the person asking had faith, whatever spirit or sickness plaguing them was in trouble. (Also see Mark 1:40-42; Mark 5:1-20, 21-43; Mark 7:32-37; Mark 8:22-25)As soon as they [Jesus, Simon and Andrew] left the synagogue, they went into Simon and Andrew’s house with James and John. Simon’s mother-in-law was lying in bed with a fever, and they told Him about her at once. So He went to her, took her by the hand, and raised her up. The fever left her, and she began to serve them. When evening came, after the sun had set, they began bringing to Him all those who were sick and those who were demon-possessed. The whole town was assembled at the door, and He healed many who were sick with various diseases and drove out many demons. But He would not permit the demons to speak, because they knew Him. . . . So He went into all of Galilee, preaching in their synagogues and driving out demons. (Mark 1: 29-34, 39)
Friend of Sinners
This passage is pretty self-explanatory. Unlike many Christians today, Jesus spent His time seeking those who were hurting and needed help, and dedicated His life to investing, building, and molding eleven men in specific who would become leaders of the early Church (not including Judas). Not to mention the countless numbers of people He healed, stayed with, interacted with, drove demons out of, or even just sat down and talked with for a few minutes. Jesus got around.While He was reclining at the table in Levi’s house, many tax collectors and sinners were also guests with Jesus and His disciples, because there were many who were following Him. When the scribes of the Pharisees saw that He was eating with sinners and tax collectors, they asked His disciples, “Why does He eat with tax collectors and sinners?” When Jesus heard this, He told them, “Those who are well don’t need a doctor, but the sick ⌊do need one⌋. I didn’t come to call the righteous, but sinners.” (Mark 2:15-17)
Didn't Go Along With The Crowd
Jesus wasn't influenced by pressure or popular opinion. He saw what He saw and did what needed to be done. He didn't care what others were doing or thought; Jesus knew His purpose and didn't let anyone stop Him from completing it. He spent time with the neglected, remembered the forgotten, reached out to the hurting and showed love to those deprived of it. If anyone had a problem with it, then that was their issue, not Jesus's. (Also see Mark 2:23-28; Mark 3:1-6)They came to Jericho. And as He was leaving Jericho with His disciples and a large crowd, Bartimaeus (the son of Timaeus), a blind beggar, was sitting by the road. When he heard that it was Jesus the Nazarene, he began to cry out, “Son of David, Jesus, have mercy on me!” Many people told him to keep quiet, but he was crying out all the more, “Have mercy on me, Son of David!” Jesus stopped and said, “Call him.” So they called the blind man and said to him, “Have courage! Get up; He’s calling for you.” He threw off his coat, jumped up, and came to Jesus. Then Jesus answered him, “What do you want Me to do for you? ” “Rabbouni,” the blind man told Him, “I want to see! ” “Go your way,” Jesus told him. “Your faith has healed you.” Immediately he could see and began to follow Him on the road. (Mark 10:46-52)
In Jewish tradition, the Sabbath is a holy day of rest, when God rested from the work He had done (Gen. 2: 2-3). The Pharisees could be compared to many Christians today. In a society where religion and politics were integrated, the Pharisees had a high place in Jewish politics, knew the Scriptures and appeared extremely spiritual on the outside. But they were extremely legalistic, overly political and had their own agendas in mind rather than God's. They rejected (and hated) Jesus: partially because He didn't fit their idea of what the Messiah should be like, partially because He spoke the truth and exposed them for who they were. Jesus even called them "whitewashed tombs filled the dead men's bones and every impurity (Matt. 23:27)." In summary, the Pharisees were basically the 1st century Jewish versions of many overly-political and self-righteous Christians today. They were more carnal and politically-minded than spiritually-focused and God-centered, which ultimately showed in their decisions and actions. Jesus, on the other hand, cared nothing about their political authority. He told them off as horrible spiritual teachers that were leading God's people astray (see Matthew 23) and didn't conform to their carnal wishes or desires. Jesus did what He knew God placed Him there to do and didn't let anyone stand in His way. (Also see Mark 7:1-16, Luke 10:13-17)Now He entered the synagogue again, and a man was there who had a paralyzed hand. In order to accuse Him, they [the Pharisees] were watching Him closely to see whether He would heal him on the Sabbath. He told the man with the paralyzed hand, “Stand before us.” Then He said to them, “Is it lawful on the Sabbath to do what is good or to do what is evil, to save life or to kill?” But they were silent. After looking around at them with anger and sorrow at the hardness of their hearts, He told the man, “Stretch out your hand.” So he stretched it out, and his hand was restored. Immediately the Pharisees went out and started plotting with the Herodians against Him, how they might destroy Him. (Mark 3:1-6)
This passage is actually from John; I read it a couple days ago and thought it really displayed how dedicated Jesus was to His mission. He understood God's will and gave all He had to make sure that it was completed. He never relented, gave up, turned back or changed His mind. Jesus went as hard as any human possibly could, even until the point of being slaughtered . . . and still came out victorious. (Also see, Mark 3:31-35; Mark 11:15-19; Mark 14:36; Luke 23:40)Just then His disciples arrived, and they were amazed that He was talking with a woman. Yet no one said, “What do You want?” or “Why are You talking with her?” Then the woman left her water jar, went into town, and told the men, “Come, see a man who told me everything I ever did! Could this be the Messiah?” They left the town and made their way to Him. In the meantime the disciples kept urging Him, “Rabbi, eat something.” But He said, “I have food to eat that you don’t know about.” The disciples said to one another, “Could someone have brought Him something to eat? ” “My food is to do the will of Him who sent Me and to finish His work,” Jesus told them. (John 4:27-34)
At the beginning of this passage in verse 16, during the very start of His ministry, Jesus is His hometown synagogue, leading the Sabbath service. On that day, He reads from the scroll of Isaiah (Isaiah 61:1-2 to be exact), rolls up the scroll, gives it back to the attendant and sits back down--everyone watching Him and speaking well of Him. That is, until Jesus tells them of, letting these people that know that in the coming days they will reject Him both as the Messiah and a prophet, and that because of their future unbelief barely any works will be preformed for them at all. (For no prophet is accepted in his hometown.) This resulted in Jesus nearly being thrown off a cliff, as shown above. But Jesus told the truth (see Mark 6:1-6) and God was with Him, so He simply parted the crowd and went on His way.When they heard this [what Jesus said to them], everyone in the synagogue was enraged. They got up, drove Him out of town, and brought Him to the edge of the hill that their town was built on, intending to hurl Him over the cliff. But He passed right through the crowd and went on His way. (Luke 4:28-30)
In this passage, the Pharisees were trying to trap Jesus by asking Him a complicated and and at that time controversial question: should God's people pay taxes to a human king? The Roman government was very big on taxes, which--among other things--irritated Israel because they believed God's people shouldn't have to answer to foreign human authority. The popular answer to this question probably would have been something like, "Nope! Go Israel! We answer to no one except God! YEAH!" But despite pressure, that is not what Jesus said. He saw the truth of the matter and understood the Pharisees' true intentions. He told them the truth and stepped right around their trap. Jesus displayed His wisdom, not just by His answer to the question, but how He answered it and why. (Also see, Mark 7:17-23; Mark 8:13-21; Mark 9:42-49; Mark 10:1-12; Mark 11:27-33; Mark 12:18-27; Mark 12:41-44)Then they sent some of the Pharisees and the Herodians to Him to trap Him by what He said. When they came, they said to Him, “Teacher, we know You are truthful and defer to no one, for You don’t show partiality but teach truthfully the way of God. Is it lawful to pay taxes to Caesar or not? Should we pay, or should we not pay?” But knowing their hypocrisy, He said to them, “Why are you testing Me? Bring Me a denarius to look at.” So they brought one. “Whose image and inscription is this?” He asked them. “Caesar’s,” they said. Then Jesus told them, “Give back to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they were amazed at Him. (Mark 12: 13-17)
Got His Hands Dirty
They brought to Him a deaf man who also had a speech difficulty, and begged Jesus to lay His hand on him. So He took him away from the crowd privately. After putting His fingers in the man’s ears and spitting, He touched his tongue. Then, looking up to heaven, He sighed deeply and said to him, “Ephphatha!” (that is, “Be opened!”). Immediately his ears were opened, his speech difficulty was removed, and he began to speak clearly. Then He ordered them to tell no one, but the more He would order them, the more they would proclaim it. They were extremely astonished and said, “He has done everything well! He even makes deaf people hear, and people unable to speak, talk!” (Mark 7:32-37)
When it came to saving those who were lost or helping those who couldn't help themselves, Jesus wasn't above getting his hands dirty: physically or spiritually. Despite living in a society of ritualistic praying and strict religious traditions, Jesus healed people simply by contact and spit. His closest friends consisted of fishermen (who probably smelled like fish), tax-collectors (the scum of Jewish society), women (not a popular notion in that time), and social nobodies. These weren't your dignified teachers and or spiritual powerhouses or anyone at all you would think God in the flesh would spend His time with. But just like Jesus said in Luke 19:10, He came to seek and save the lost, not the righteous and godly. He wasn't afraid to sit and talk with people of the "bad" crowd or spend time with "sinners." He didn't have a phobia of those less than ideal. Jesus simply saw people deprived of truth and went to make it known to them.As He was passing by, He saw a man blind from birth. His disciples questioned Him: “Rabbi, who sinned, this man or his parents, that he was born blind?” “Neither this man nor his parents sinned,” Jesus answered. “This came about so that God’s works might be displayed in him. We must do the works of Him who sent Me while it is day. Night is coming when no one can work. As long as I am in the world, I am the light of the world.” After He said these things He spit on the ground, made some mud from the saliva, and spread the mud on his eyes. “Go,” He told him, “wash in the pool of Siloam” (which means “Sent”). So he left, washed, and came back seeing. (John 9:1-7)
As He was saying these things, many believed in Him. So Jesus said to the Jews who had believed Him, “If you continue in My word, you really are My disciples. You will know the truth, and the truth will set you free.”“We are descendants of Abraham,” they answered Him, “and we have never been enslaved to anyone. How can You say, ‘You will become free’?”Jesus responded, “I assure you: Everyone who commits sin is a slave of sin. A slave does not remain in the household forever, but a son does remain forever. Therefore, if the Son sets you free, you really will be free. I know you are descendants of Abraham, but you are trying to kill Me because My word is not welcome among you. I speak what I have seen in the presence of the Father; therefore, you do what you have heard from your father.”“Our father is Abraham!” they replied.“If you were Abraham’s children,” Jesus told them, “you would do what Abraham did. But now you are trying to kill Me, a man who has told you the truth that I heard from God. Abraham did not do this! You’re doing what your father does.”“We weren’t born of sexual immorality,” they said. “We have one Father — God.”Jesus said to them, “If God were your Father, you would love Me, because I came from God and I am here. For I didn’t come on My own, but He sent Me. Why don’t you understand what I say? Because you cannot listen to My word. You are of your father the Devil, and you want to carry out your father’s desires. He was a murderer from the beginning and has not stood in the truth, because there is no truth in him. When he tells a lie, he speaks from his own nature, because he is a liar and the father of liars. Yet because I tell the truth, you do not believe Me. Who among you can convict Me of sin? If I tell the truth, why don’t you believe Me? The one who is from God listens to God’s words. This is why you don’t listen, because you are not from God.” (John 8:30-47)
Jesus told people exactly what they need to hear, regardless of their reaction or if they wanted to hear it or not. When God speaks, He speaks the truth. Jesus did not bend the truth simply to avoid offending people--as shown above. (Also see, Mark 8:11-12; Mark 11:27-33; Mark 12:1-12; Mark 14:60-64; Luke 4:16-21; Luke 4:28-29, John 8:54-59)
Jesus was not only powerful and bold, but caring as well. He had His emotional moments as well (John 11:35) and cared for and comforted people too (Luke 7:13). He understands gentleness, kindness and compassion and shows it to those who need it. Jesus said in John 13:15: Greater love has no one this, that one would lay down his life for his friends. Jesus displayed this in His horrific death for us, and continues to show it in the eternal relationship God pursues with each and every one of us.Some people were bringing little children to Him so He might touch them, but His disciples rebuked them. When Jesus saw it, He was indignant and said to them, “Let the little children come to Me. Don’t stop them, for the kingdom of God belongs to such as these. I assure you: Whoever does not welcome the kingdom of God like a little child will never enter it.” After taking them in His arms, He laid His hands on them and blessed them. (Mark 10:13-16)
So Jesus asked this question as He taught in the temple complex, “How can the scribes say that the Messiah is the Son of David? David himself says by the Holy Spirit:
Jesus was and is more than able to defend Himself. He worked through believers such as Paul, Peter, John and now us to explain and support Him, refute those who deny Him or hold wrong views of Him. But God is not defenseless. He doesn't need people to defend Him.The Lord declared to my Lord,David himself calls Him ‘Lord’; how then can the Messiah be his Son?” And the large crowd was listening to Him with delight. (Mark 12:35-37)
‘Sit at My right hand
until I put Your enemies under Your feet.’[t]
A similar situation is the one with Job and his friends. Throughout the course of the book of Job, Job and his friends go in a (incredibly long) back-and-forth argument on why God allowed the disasters that had happened to Job. The friends' explanations sounded biblical and orthodox, while Job continually demanded an explanation for God and that He speak for Himself. But in Job 42: 7, the last chapter in the book, God tells Job's friends that He is angry with them, "for you have bot spoken the truth about Me, as My servant Job has." One of the footnotes in my study Bible explains the situation like this:
. . . Looking at the book as a whole, we see that Job (and his friends as well) proposed various answers to the problem of his suffering. Job considered it unmerited and demanded and explanation from God. The friends tried to explain it, defending God's justice. Yet in the end God told them, "You have not spoken the truth about Me, as My servant Job has" (v. 7). This sounds odd, since the friends' arguments sounded completely "orthodox" in terms of the Bible's general view of God's punishment of the guilty. What they failed to do--and which Job did--was to deal directly with God about the issue instead of just talking about Him. They felt they had to defend God, while Job "dared" God to speak for Himself--because God needs no defense. (Richard D. Patterson, Apologetics Study Bible For Students, pg. 543.)While it is a privilege and honor to be able to work alongside God and show others why He is the truth, the way, and the life; God can defend Himself. And in many ways, He already has. Just research evidence for God.
As He was going out of the temple complex, one of His disciples said to Him, “Teacher, look! What massive stones! What impressive buildings!” Jesus said to him, “Do you see these great buildings? Not one stone will be left here on another that will not be thrown down!” (Mark 13:1-3)Among other things, Jesus predicted the destruction of Jerusalem and the Second Jewish Temple. This occurred during the Siege of Jerusalem in 70 AD, at the hands of the Romans--which Jesus prophesied nearly forty years beforehand. While this doesn't necessarily add in understanding Jesus' character, I thought it was cool how Jesus prophesied a historic event that was fulfilled outside the Bible. :P
Jesus' personality stretches out to all ends--He knows when to be sensitive, when to be blunt, when to be decisive, when to show wisdom, when to show affection, when to be gentle, when to be harsh; who to be that way to and why. I think many people--and Christians--tend to have a one-dimensional view of Jesus and what He was like when He walked on this earth. They may get one or two characteristics right, such as "He was loving," or "He wasn't afraid of people," but they never really capture the essence of who He really is. In three years, Jesus showed more character than any human has probably shown in their entire lifetime. He not only came and saw and conquered, He talked and sat and got to know and healed and debated and discussed and connected and slept and ate: everything we do except with God influencing every move. The life Jesus lived was not one of perfection and bliss. But the way He met every challenge and interacted with those He met overshadowed the dull lives and bland circumstances of the people living in the cities and villages He stopped in. No one was the same after spending time with Jesus. Even Nicodemus, a Pharisee, had to reevaluate what he believed after his discussion with Jesus in John 3. Jesus changed lives of everyone He met--and everyone who He meets. Whether you believe or not, Jesus is real. He not only existed, but exists: present tense. He already knows you and everything about you, but He wants you to know Him.
There is only one way to God, and that's through His exact image and representation: Jesus. Through His death and resurrection by the power of God, we are saved. And if one believes this, as Romans 10:9-10 states, "If you confess with your mouth 'Jesus is Lord,' and believe in your heart that God raised Him from the dead, you will be saved." But you cannot just stop there. Growth is needed, both in knowledge and love of Jesus, and in the Bible--God's word. To be a Christian should be constant growth: constantly becoming closer to God until the day you die. Jesus was the ultimate role model for us here on earth. While we can never reach His level of perfection or even come close to His standard, we can strive to become better people within ourselves, and live to be as Christlike and Jesus-loving as possible in the short time we have here on this planet.
I hope this post has given you a more accurate picture of what Jesus is like and how He was on earth. Jesus Christ is the same today, yesterday and forever (Hebrews 13:8), so I believe these characteristics still apply as much as they did two thousand years ago.
For more information on God, Jesus, the Bible and what it means to be saved, check out the Faith Questions page at I Am Second or Answers for Atheists. (But their answers are for everyone, not just atheists. :P) They both have solid answers for serious questions that you might be asking.
Have a great day and God bless! :]